big bang

Science and Truth: More Lisa Randall Quotes


“Scientists actively approach the door to knowledge–the boundary of the domain of what we know. We question and explore and we change our views when facts and logic force us to do so. We are confident only in what we can verify through experiments or in what we can deduce from experimentally confirmed hypotheses.” –Lisa Randall (Knocking on Heaven’s Door)

“Although there is much we don’t yet know about the evolution of the universe, we have a spectacularly successful understanding of the universe’s evolution based on the so-called Big Bang theory supplemented by a period of exponential expansion of the universe known as cosmological inflation… This theory has agreed with a range of observations, including observations of the microwave radiation in the sky–the microwave radiation left over from the time of the Big Bang.

“Originally the universe was a hot dense fireball. But during the 12.75 billion years of its existence it has diluted and cooled substantially, leaving this much cooler radiation that is a mere 2.7 degrees kelvin today–only a few degrees Celsius above absolute zero. Other evidence for the Big Bang theory of expansion can be found in detailed studies of the abundances of nuclei that were made during the universe’s early evolution and in measurements of the universe’s expansion itself.” –Lisa Randall

“In some cases, we will understand the observations sufficiently well to know what they imply about the underlying nature of matter and physical laws. In other cases, we’ll spend a lot of time unraveling the implications. Regardless of what happens, the interplay between theory and data will lead us to loftier interpretations of the universe around us and expand our knowledge into currently inaccessible domains.

“Some experiments might yield results soon. Others could take many years. As data come in, theorists will be forced to revisit and sometimes even abandon suggested explanations so we can improve our theories and apply them correctly… even when new results might require abandoning old ideas.

“Our hypotheses are initially rooted in theoretical consistency and elegance, but… ultimately it is experiment–not rigid belief–that determines what is correct.” –Lisa Randall


Gravity follow up Question


I received a really great question concerning gravity after my previous article about Space-time, Quantum Mechanics, and the Cosmological argument for God.


The question was raised:

In addressing “why there is something rather than nothing” your article states:

“Likewise, the related question of why there is something rather than nothing (within the universe) can also be explained. The answer is gravity. Entropy x gravity = clumping. This clumping of matter is what creates stars and planets. Gravity, in other words, is why we have something rather than nothing in the universe.”


Honest questions here:

*Why is there something available to be clumped? You say gravity is the reason for there being something rather than nothing, but if there was nothing for gravity to act upon, there would still be nothing.

*And isn’t gravity a function of mass (mass of a something)?

Maybe you just shorthanded your treatment of this question. What am I missing in understanding this?


I don’t think you’re missing anything. As you correctly state, gravity is a function of mass, but let’s not forget a function of energy also. 

Why is there something available to be clumped? Because of the big bang. At least that’s how I have come to understand it from reading physics books. All the energy in the universe (as far as I can tell) spontaneously popped into existence via the quantum fluctuation, or singularity. Next, as the MIT physicist Alan Guth has posited, inflation takes over and this hot dense plasma is spread out across a great distance via inflation. Gravity then begins to collect the gas clouds of mainly helium and hydrogen and eventually the mass of this gas gets so dense that it ignites a nuclear reaction from the sheer pressure of the mass being compressed. This chain reaction creates a stellar furnace of super giant primordial stars.

Eventually, as any astrophysicist would tell you, these super stars go super nova and explode and create new elements baked in their fiery furnaces. All the natural elements we have identified thus far are known to come from stars. Every piece of matter that exists today was baked up in a star then distributed back out into space in that stars subsequent death. 


Gravity, meanwhile, continues to clump the stuff of stars together along with the other gases and dust swirling about. Soon after, gravity forms nebulae. Eventually the right type of star goes super nova and collapses in on itself forming a black hole. With enough nearby gas, dust, and debris a galaxy can form. Like our own Milky Way galaxy, eventually planetary systems are formed, and all of this spins around the massive black hole at the center.


Meanwhile, the with the recent discovery of dark energy, physicists have a good idea of what is driving the universe to expand exponentially. 

At least, this is how I understand the evolution of our universe to be like from reading physics books. However, I am by no means an authority on the subject.

My point about gravity being the answer to why there is something rather than nothing is this. If there was no gravity, then there would be nothing acted upon. No effect in other words on the stuff after the big bang. Basically the hot plasma after expansion, minus gravity, would never clump and dark energy would continue to force all that energy apart while entropy would erase it from existence. Nothing would ever come to be. 


This causes me to feel that theologians are asking the wrong question about the origin of something with regard to nothing. Because even with all the energy left over from the big bang, without gravity, we would still have nothing. We wouldn’t even exist to ask the question. 


So the answer of why there is something rather than nothing is quite clearly: because gravity.

The answer of where did this something come from is: the big bang.


How did stuff form after the big bang? Physicists suppose it has something to do with Symmetry breaking.

The answer of what caused the big bang is currently unknown. Or, perhaps I should say, not fully understood. 


Most physicists think it was likely a quantum fluctuation (of some kind). Yet the field of quantum mechanics is fairly young and it is not completely understood either. Luckily this is why various branches of cosmology and physics exist–so we can continue to investigate the unknown elements of our universe perchance discover why it is the way it is and how it came to be. 

I feel that I must now point out that although we don’t currently understand everything about the nature of reality, scientists are making steady progress at increasing our understanding of the over all picture of reality. 


Gradually they are pulling the curtain which veils reality and hides her from us further and further back revealing hitherto unforeseen truths. With each new discovery our understanding of the overall picture of reality grows ever more complete. 


Although I can only speak for myself, it seems to me that if religion were true, according to the claims religion makes for itself, then it would be the vehicle to revealing all the truths of reality. Since this is not the case, it makes me highly skeptical of anything religion has to say with regard to reality–the world–the universe–or myself.

Now, it stems to reason, that if you assume something “caused” the big bang–although this assumption is illogical knowing that causation cannot exist outside of temporal space-time–even if we wish to ignore the erroneous nature of the question and simply rephrase it–the question would probably have to push back to where did that initial energy fluctuation come from? 

That is still a question currently undergoing investigation. Physicists are currently working on figuring that out–from many different angles–so it is too early to tell with any certainty. 


Which brings me to the second part.

Many physicists, including Stephen Hawking and Michio Kaku, posit that gravity exists multidemensionally. At least, the math seems to suggest it (as I am not a physicist I am inclined to take their word for it–esteemed as they are).


If so, then gravity would exist whether or not our particular universe did.


As I hopefully showed in the article, the logic behind the Cosmological argument is Newtonian. But modern physics and cosmology goes far above and beyond that type of reasoning. Especially where gravity is concerned. 


Modern cosmology suggests that there is a minute vacuum energy to the quantum foam of space. This vacuum energy has recently been tested by Swedish physicists who used a virtual mirror to push a virtual particle out of the vacuum energy and it immediately formed into a tangible light particle. That is amazing. They literally tapped on vacuum energy, the closest thing to nothing there is, with a oscillating magnetic field and got a light photon out of it. 


Basically they made light from nothing. That’s just cool. Although it doesn’t provide ready answers–it is a step in the right direction. Slowly, but surely, we are piecing together the puzzle of how the cosmos came to be.

I think I should mention that gravity is also mysterious. It may even be multi-demensional (according to several physics theories). We have only been able to measure it indirectly. But new instruments are being developed which will have the required sensitivity to measure gravitational radiation in the near future (see the Michio Kaku video below). As I understand it, its frequency will tell us a lot about the nature of gravity and how the universe functions/behaves. So I am eagerly anticipating that discovery.


It seems to me, and this gets back to my initial point, if there really were a theistic deity of a power and magnitude such as the type which theologians claim, then this power has to interact with reality (otherwise what good is such a power if it remains forever unknown? It might as well not even exist–if that’s the case). If there is a God, such as the one theists posit, it can be assumed that it interacts with the universe and so should also have observable effects. The fact that we don’t see any, would, it seems to me, suggest there is no such being.


Space-time, Quantum Mechanics, and the Cosmological Argument for God




While watching Brian Greene’s excellent NOVA series “The Fabric of the Cosmos,” I went back and opened up the book (still sitting unread on my shelf) and read it with interest.

Greene talks about space-time, hence the title “The Fabric of the Cosmos,” and while thinking carefully on the subject of how space and time are interwoven, as proved by Einstein’s theory of special relativity, I came to a very simple realization. Theologians who invoke the Cosmological Argument for God likely don’t understand the first thing about cosmology.

A Christian asked me today whether or not it takes the same amount of faith to believe that the universe arose from a quantum singularity as it does to believe a God created it.

My answer was simply: no.

He then told me I should think more about the Kalam cosmological argument, and what the first premise entails, specifically that the universe began. Thus it was caused to begin. Therefore something outside of the universe must have caused it–and for the supernatural minded–this explanation is Goddidit.



I have several objections to the first premise.

As I considered time and space being part of the same fabric of reality, I realized that theologians have the wrong impression of beginnings. Their thinking fits the Newtonian idea that things which begin have causes. But quantum mechanics has blown that rationale up showing that the classical model of physics and how it depicts reality is largely misleading. It has been discovered that fully actualized particles pop in and out of existence all the time in what are called quantum fluctuations. 


Where I feel theologians are getting hung up is not on the notion that time, and so reality and thus all existence–must have a definite beginning–because this is in tune with cosmological observations, but that they feel the beginning of space-time denotes a cause because all things that begin–according to Newtonian reasoning–have causes (e.g., causality).


The problem is this theological consideration that because the universe began it must have had a cause is only true within the confines of the physical universe in which the physical laws already dictate that causes have effects. Without the fabric of the space-time continuum, beginnings and ends make little to no sense, so it would technically be incorrect to assert that everything that begins to exist has a cause before you establish causation. 

The statement “anything which begins to exist has a cause” is true only within the confines of the physical laws of the universe as they are known to us. Beyond the confines of space-time, however, the statement makes no sense whatsoever. 



To complicate matters even more, we must be aware that the past, present, and future all seem to be relative. As Brian Greene reminds us, “there is nothing in the laws of classical physics that says this direction is time future and that direction is time past.”


This being the case, how can theologians, who abide by the strict adherence to classical reasoning, say there is a beginning or end at all? 


Again, I is apparent to me that their Newtonian reasoning (which only applies to one small part of the picture) has caused them to jump to the wrong conclusions about the underlying reality of the universe (thereby causing them to miss the bigger picture).


Additionally, to answer the often asked question of why there appears to be order in the universe, this too can be explained by the the increase of entropy from a low to high state. As Greene informs, “The big bang started the universe off in a state of low entropy, and that state appears to be the source of the order we currently see.”

Likewise, the related question of why there is something rather than nothing (within the universe) can also be explained. The answer is gravity. Entropy x gravity = clumping. According to physicists, this clumping of matter is what creates stars and planets. Gravity, in other words, is why we have something rather than nothing in the universe.


The Cosmological argument merely asks what sparked that initial fluctuation that caused the big bang? But see, that is, once again, the Newtonian reasoning which presumes all things that begin have causes. In other words, theologians are making a categorical mistake of attributing a metaphysical cause to a temporal effect wherein that reasoning only fits within the framework of a temporal reality. 


Thus, according to the theologians reasoning, things which are acted upon (either physically or metaphysically) have effects and therefor must have causes. There are no random accidents. As Einstein lamented, “God does not play dice.”  


Niels Bohr, one of the early pioneers of quantum mechanics, replied to Einstein, “Stop telling God what to do.”


The question theoretical physicists and cosmologists are currently investigating is: what, if anything, was there before the big bang?

Recently new theories have emerged which go a long ways toward helping to explain the conditions of the universe prior to its onset. The anthropic principle, eternal inflation, and string theory (for example) all predict a cosmic multiverse. Although it is yet unproved–the fact that three main fields of physics all stumble upon the same prediction, seems to me, to be a good sign that there might be something to this premise.

Although these cutting edge theories are not yet confirmed, they do predict the universe we see, and are based off of the cosmological pieces of the puzzle we have thus far collected and pieced together. What’s more–they are testable–and so are falsifiable. Falsifiability is important–because if we are wrong–then being falsified lets us find out our mistakes so that we may correct them.



God theories, on the other hand, predict absolutely nothing (i.e., have zero utility), and in many cases cannot be adequately falsified. 

Being asked to even entertain the notion of the Cosmological argument for the existence of God is the same as being asked to ignore all the current cosmological evidence we do have which leaves no room for the existence of such a being. God theories merely make the a priori assumption that God exists. That’s faith–not science. 


Do we know for sure what happened before the big bang? No. But that doesn’t mean we can just substitute any answer we like in place of our ignorance. We aren’t merely drawing straws here at what the most probable answer is. 


We are in the process of looking for testable evidence. When we find it–we will know. Even if we never find out for certain how the universe came to be, then the only answer we could possibly give to the question of what caused the universe to begin to exist is: I don’t know.

God never even enters the equation.


Let me turn the question around, why would anyone put their faith in God having created the universe when God fails to explain anything about the universe, but current competing model of cosmology seem to explain everything fairly well without invoking useless God theories?

My point is this, although science cannot say whether or not it is possible for God to exist or not, it does a good job of showing that any effects of his causes are so far entirely absent. That is to say we can see no noticeable signs of his interaction with the universe or his effect upon it. Meanwhile physics explains things quite well without God. 


Without any evidence of God’s interaction upon the universe, God becomes redundant for explanations which don’t need to invoke God, and thus the God hypothesis is mainly irrelevant. Such a being might as well not even exist.

The King of Bullshit: Part Deux


Back in October of 2010, I wrote a polemical called William Lane Craig = King of Bullshit. I still stand by that observation. Even so, it is a hotly contested observation, because there are many many Craig fans out there. Even though I am a detractor of William Lane Craig, I suppose one would have to be a type of fan before one would be willing to bother rebutting WLC in the first place. In that sense, I too am a fan, but I happen to be willing to do what most WLC fans aren’t capable of doing—being critical of WLC.
Regardless of how one engages in due criticism, I was recently criticized for offering “far more delusional bullshit” than anything WLC ever said.  In a recent attack on my article, I was informed that
This post is unintentionally ironic, for it contains far more delusional bullshit than anything I’ve ever heard Craig say. I won’t go as far as claiming you’re ‘lying,’ for as an advocate of “science, reason and intellectual integrity,” I won’t make the silly mistake of claiming far more than I can justify.
To which I replied:
Actually, I was using bullshit in the technical sense. Craig often
spews unfounded and unproved claims as a matter of fact, often falling
for his own rhetoric–and that is what a bullshitter technically is.

You’re using ‘bullshit’ in the colloquial sense as an ad hominem, most
probably because you’ve confused the burden of proof.

Besides, I never claimed I I can prove a negative. All I am saying is
that Craig’s positive claims are fallacy ridden, without evidence, and
unverified–therefore amount to little more than BS. I refer you to
Graham Oppy’s ‘Arguing about Gods’ for some reasons why what Craig
claims is a matter of fact is, in fact, not.

Now this is where things got interesting. Because my reader felt I was misusing the term “bullshit.” He stated:
That’s not quite right. Bullshit in the Frankfurtian sense denotes an utter disregard for the truth or falsity of a claim. If, as you say, Craig “spews unfounded and unproved claims as a matter of fact” (which is itself a false claim, but let’s put that aside for the moment), and often falls “for his own rhetoric,” then it seems that the best we can conclude is that Craig is confused or delusional, and not Bullshitting. 
Savvy readers will recall that I was, in fact, stating that Craig often exhibits an utter disregard for the truth or falsity of a claim. Indeed, I quoted him saying that very exact thing! In his book Reasonable Faith Craig affirms:
Should a conflict arise between the witness of the Holy Spirit to the fundamental truth of the Christian faith and beliefs based on argument and evidence, then it is the former which must take precedence over the latter, not vice versa.  (Reasonable Faith: Christian Truth and Apologetics, Revised edition, Wheaton, IL: Crossway, 1994, p. 36.)
By Craig’s own admission that he would gladly disregard beliefs based on evidence and sound arguments if it should conflict with his face! By the Frankfurtian sense, then, this qualifies as pure bullshit. Luckily, however, I wasn’t speaking in the Frankfurtian sense, but rather, I was specifically using the George Carlin sense of the word. However, in my opinion, if you need to have someone get a dictionary out to explain bullshit to them, either they’re dumber than you thought they were, or it’s probably not they who have the problem in recognizing bullshit when they see it (just an FYI).
He went on to add:
But there’s a further problem. You accuse Craig of lying in your post, which you seem to think is follows from being a Bullshitter. But being a Bulshitter is distinct from being a liar (as Frankfurt makes clear). The Bullshitter misrepresents, but he does not lie. So which is it — is Craig a Bullshitter or a liar? Or is he a Bullshitter some of the time, and a liar at other times?
Exactly! The latter part that is. Admittedly, amid my rhetorical parrying, I may have engaged in some question begging. Indeed, I didn’t make the distinction between a WLC Lie and a WLC pile of BS.  I didn’t think such a distinction was necessary. But apparently I was mistaken.
A WLC pile of BS is like the above example where he claims that a little magical man lives inside him, and that this little magical man is more right than anything in the world, and therefore is real world evidence and logic should disagree with the little magical man—then Craig confesses he’s going to side with the little magic man and not the valid, factual, evidence.
So when Craig claims that he knows what he knows because of the little magic man inside him, we know we are dealing with a case of WLC BS.
A WLC Lie, on the other hand, is something quite different (my commenter was right to point out the fact that there is a distinction). A WLC lie goes something like this: Craig will often state a truth claim—such as God exists, or that the universe is caused, etc. The problem here is this, with regard to the universe even our best scientists, cosmologists, and theoretical physicists do not know exactly how the universe came about. They have theories, based off evidence and observation, which is more than Craig can claim (his argument is that God caused the universe and that we can know this because of the properties of the universe distinctly happen to reveal a Creator—never mind this is a horrible case of circular reasoning).
The lie here is implicit—Craig is saying that he is right, but then (as we have seen) makes the habit of admitting he prefers not to rely on evidence when it should contradict his heartfelt convictions (eh-hem… I mean the little magic man inside him), and this wouldn’t be such a problem if we were dealing with a crazy person. But WLC is (supposedly) a well respected philosopher. Yet the problem is two-fold, because here we have a theologian making a scientific statement which flies in the face of the entire scientific community. In other words, Craig is affirming that his science is more correct than all the scientists in the world combined—and whether or not the cosmos has a cause is beside the point—Craig is deliberately lying about what he knows (or thinks he knows). Of course he doesn’t know better than any of the *actual bona fide scientists, cosmologists, and theoretical physicists. It’s just a bald faced WLC lie.
Now, I’m sure any WLC fan could just as easily pad their defense of Craig by saying that, perhaps, Craig really believes he does know better than most of the Earth’s scientists about something he holds no special training in, and that instead of actually telling a lie—the argument could be made—that Craig is actually delusional. Well, I admit, this is a strong possibility—but what is a delusion is not a lie we tell to ourselves?
Furthermore, Craig may believe what he does based on bad evidence, just as there are Climate change and Holocaust deniers, but in the case of the former vs. the latter, I give Craig the benefit of the doubt—because I don’t take him to be a complete moron. Which means that he’s most likely under a healthy delusion—but many religious people are. In fact, most religious people say that very exact thing about people in other religions—something Craig has done numerous times. In fact, Craig often decries atheism calling it downright absurd.
My commenter then asked:
How can you tell when someone knows the truth and tries to perpetrate a falsehood (lying), and when someone simply doesn’t care about the truth (Bullshitting)?
Well, in the case of Craig, that was fairly easy, because he explicitly admitted that he doesn’t care about the truth—since his personal faith-based convictions trump any possible truth that doesn’t conform to his “reasonable faith.” But usually we can tell someone is practicing a deliberate falsehood when they slip up, make a few mistakes, let us in on their tells, and that’s when a pattern of unreliability forms. Craig is guilty of both, since he’s claimed to know more than he possibly could and he has concocted a strange fantasy about being tuned into some sort of God-hotline via the little man living inside him, so I really don’t think it’s necessary to nitpick the details here. I could cite more examples, but that would only serve to strengthen my case.
The philosopher Matt McCormick has summed up the problem with WLC nicely:
It’s a mistake for serious philosophical atheists to devote too much time and energy to dealing with Craig because he’s a person in this field who seems to be shouting the loudest and the most.  Craig’s arguments have been dealt with at length and with devastating consequences by many people, including myself.  Craig is rarely deterred by any of these critiques, and he is not prone to acknowledge any objection or weakness no matter how clearly it has been illustrated.  But we shouldn’t mistake his pit-bull persistence and rhetorical skill in defending Christianity for something other than what it is.  The unassailability of Christianity in his mind bestows a weird kind of pointlessness to his debates.  As he and his followers see it, debates can only serve to corroborate what they already know is true—Jesus is lord.  If Craig “wins,” which he often does given his skill, then that just vindicates Christian belief once again, if he doesn’t (and few of his supporters would acknowledge that this ever happens), it doesn’t matter because he would never change his mind, and the private, magical, Holy Spirit knowledge he has in his mind makes any consideration of arguments or the evidence irrelevant.  At this point, given what he’s said about the indefeasibilty of Christian belief, I’m not inclined to take anything that Craig or his followers say seriously until I’m convinced that they are playing the same game with the same rules of rationality that the rest of us are.  An essential principle of rationality, as I see it, is that all beliefs are defeasible, and subject to the tribunal of reason. 
Next, I chose to respond to his attack on my person—mainly the allegation that what I said contained far more delusional bullshit than anything WLC has ever said. You will have to pardon me for finding that hard to believe. In fact, to the best of my knowledge, nothing I stated could even be remotely misconstrued as BS. Thus, I felt compelled to inform my commenter that he was guilty of throwing out an ad hominem, by basically calling my argument delusional bullshit, which to my dismay he actually defended.

Given your patent confusion concerning lies and Bullshit, I think that my reading was justified.

Confusion does not a bullshitter make. Indeed, we must ask ourselves, if I am unclear on something I have spent a long time thinking about, it is probably because it hasn’t been clearly relayed, or else I am missing vital information, or I am a complete moron. Either which way, that doesn’t make me “more delusional” or more of a “bullshitter” despite any misunderstandings I may have. For example, if I’m driving to a party with my wife, and we come to an intersection, and she asks me “Which way do we turn?” If I can’t remember the precise directions, I may take a guess, and say “left,” or perhaps change my mind, “No, wait, right!”

Because I have taken a blind guess, in my confusion, does not make me a bullshitter. After all, I have a 50/50 chance of being right, and more importantly, if I am wrong I can simply correct myself. Let’s not confuse the issue. God’s existence is not 50/50 odds. At least when I took a guess I was dealing with actual tangible realities—i.e., left and right exist. We know what they mean. Craig is dealing with a hypothetical. It would be strange, I feel, to accuse me of being delusional because I didn’t apply equal chances to a hypothetical without a referent in reality. I could very well inform you about all the imaginary directions I didn’t take, such as negative infinity right, instead of normal ordinary right, but that doesn’t by default mean that negative infinity right has a 50/50 chance of being correct because we all know that the needle on a compass can point East or West.

I don’t see how adding that I am a delusional bullshitter helps his case prove that Craig is not. I mean, it seems to me that this is an attack on my argument and reasoning, but it is mainly irrelevant for the reasons I just discussed. About the ad hominem remark he responded:
The ad hominem fallacy is, well, a fallacy. As such, it can only be applied to arguments. In my initial post, I didn’t make an argument, but an observation. Since observations are not arguments, they cannot be fallacious, and hence cannot be instances of the ad hominem fallacy.
Actually, if we recall, when my commenter mentioned the validity of my arguments and the soundness of my reasoning he was making an argument of sorts—he argued that my arguments and reasoning contained more delusional bullshit than anything Craig ever said. Although, what ‘delusional bullshit’ would that be exactly? That Craig lies? We’ve caught him doing just that. That he is delusional? Yes, and if you don’t believe me, just ask the little magic man living inside of him, and which speaks to him, to confirm.
In actuality, it was I who was making the observation, and since observations are not arguments, well, they cannot be fallacious. Therefore, to unjustly call my criticism of WLC “delusional bullshit” is, in point of fact, an ad hominem.
I presumed he threw out the ad hominem to imply that I was full of it, unlike Craig. I mean, one can only presume, after all. As such, I reminded him that the burden of proof is not on me to prove any of Craig’s truth claims. After all, we are specifically talking about justifying our claims. All I have done is point out that Craig’s claims are unjustified—and he is either lying to bolster his faith, or lying to convince himself the lie is actually a truth. I gave an example of each. If Craig’s claims were supported by evidence, and panned out, then I could say—maybe there is something to this God hypothesis of his. But since that’s not the case, it’s not my burden to disprove God simply to defend my position that Craig’s God hypothesis is all BS. I mention this, precisely because nobody would claim that my argument against Craig’s position was total BS unless they already bought into Craig’s position and didn’t believe my examples (which would be hard to do considering they come right from the mouth of WLC). So what would I be BS-ing exactly, the fact that Craig is undeniably right, and I just can’t deal with it except by calling him delusional and a liar? If so, then we better start taking Craig awfully serious when he says he knows more than all of the world’s scientists or when he claims to be in communication with the little magic man who lives inside him. If not, then I have nothing to lose by calling BS.
I have no idea whatsoever how you managed to come up with a burden of proof reference there.
Now you do. And by proxy, we should see how it is relevant. If Craig didn’t believe that God was actually real, he probably wouldn’t be bullshitting others about strange things, such as the little magic man that lives within his mind or the fact that he’s smarter than Albert Einstein, Richard Feynman, and Stephen Hawking combined. This revelation alone should cause us pause, because what it really means is that Craig isn’t willing to change his mind when his beliefs fail to hold up to scrutiny (hence the relevancy of the referenced Reasonable Faith quote) which proves just how delusional he really is.
As for my statement that Craig’s positive claims are fallacy ridden, without evidence, and unverified—therefore amount to little more than BS, my commenter responded by trying to correct me, yet again (granted I may have been unclear about the connection the first time—I just figured everyone would see the obvious—but I don’t mind breaking it down—it’s all part of the fun of exposing the BS). The way I see it is the depth of Craig’s delusions directly feed into the level of the BS. Granted my commenter is right, they aren’t always mutually related, but in this instance I think it’s safe to say they are.
Again, these are not sufficient conditions of Bullshit. (They’re also demonstrably false, but again, that’s another issue).
Again, I’m going to agree that this is usually the case, but stick with my prior comment that, in this instance, the depth of the delusion is feeding the level of the BS we are hearing from Craig. How could it not? Craig believes in Christianity, and all of the strange theological beliefs which come packaged with his particular version of the faith. It would be incorrect to assume that none of this plays to his delusion, and that this conviction that his delusion is the truth does not, on occasion, compel him to tell lies about what he thinks he knows. In fact, Craig pretends to know a lot. He knows how the universe began, he knows where morality comes from, he knows everyone who disagrees with him will go to an imaginary place called hell, he knows that everyone who thinks different is just being absurd, and he knows that he can never be proved wrong because he has the permission to deny all evidence which would serve to disprove everything he thinks he knows. I’m sorry, but this is just WLC being unreasonable on top of everything else.
I referred my commenter to read Graham Oppy’s Arguing about Gods which reveals further the reasons that the majority of what Craig claims is malarkey. My reader defensively submitted:
Yet again, this is not a sufficient condition of Bullshit. If you have any specific examples in mind, I’d be interested to see them (your charges are noticeably lacking examples and support).
I gave two knock down examples, 1) a WLC lie, and 2) a WLC pile of BS. I suggested Graham Oppy’s book because it reveals the philosophical faultiness of many of the theistic arguments which Craig employs, and which would help inform the reader as to the critical method of detecting BS when happened upon. I wasn’t arguing a conditional prerequisite for BS, I was suggesting a means of better understanding why the arguments Craig relies on to form his belief system amount to little more than fallacies mixed in with BS—just think of the fallacies as little specks of corn contained in all that BS. Yet my reader wanted an example, so here’s one. 
On his website Reasonable Faith Craig takes issue with a criticism of the Kalam where a commenter said it doesn’t differentiate between monotheism and polytheism (which it technically doesn’t). Craig’s response was mind numbingly retarded:
The kalam argument is clearly not consistent with there being a group of deities cavorting with one another prior to the world’s creation, since the argument takes us back to a changeless state which is, I think, timeless. To imagine a group of timeless, unembodied minds somehow acting wholly in concert to create the world brings one awfully close to the doctrine of the Trinity. A Trinitarian (or Unitarian) concept of God seems much more plausible than polytheism’s many gods all independently existing timelessly and acting in concert to create the universe.
I hope you can see what just happened here. Craig claimed that the Kalam argument, as he knows it, is incompatible with a polytheistic outlook (although he offers no support for this claim). He immediately states that a Trinitarian view (one which believes in a Trinity) is, however, compatible. Wait a minute… what? It makes one wonder that, what if the polytheism only consisted of three deities and no more? Still a polytheism by any other definition. Or what if the polytheism was a single entity which embodied all other deities, sort of like the Dashavatar of Vishnu in Hinduism? Sounds an awful lot like the Christian concept of the Trinity, if you ask me. Yet since there is virtually no doctrinal support for the Trinity, the very notion that Craig takes it upon himself to define what the Trinity is and isn’t compatible with is amusing. I personally have always found the Mono-theism comprised of a Trinity to be problematic. Even if one is arguing that it’s one entity with various facets, the same could be said about other entities, such as Vishnu and the aforementioned Avatars. My only question is, how is Craig so certain that One Jehova x Jewish Son x Holy Ghost more (or less) plausible than Vishnu x Jewish Avatar x Ghostly Avatar? It all basically sounds the same to me, but that’s beside the point, because my position is that without a way to test Craig’s claims—he is literally BS-ing you.
As for other examples and support? Do I really need them? I mean, do I need to give more examples of Craig claiming he knows more than the entire scientific community at large, or that he has a magic man living in him feeding him communicates directly from the mind of God from beyond the outer limits of space and time, or that he can’t seem to tell the difference between the number 1 and the number 3? Really? Personally, I think that would be a better use of a theologians time. But like Thomas Paine, I believe that theology is essentially the study of nothing, so I’m not going to waste my time poking holes in Craig’s theological considerations any more than necessary to get the point across. Natural theology, as far as I’m concerned, is exactly like my fellow SCEPTIC Mike D. states, “Natural theology overestimates the value of our intuitions, which are often mistaken, but it commits its greatest folly simply by erroneously presuming that our understanding of metaphysics can be used to make inferences about the supernatural…. Since the supernatural, by definition, is not bound by our metaphysical rules, we can’t assume that things that hold true for us – intuitive or not – hold true beyond us.”
In the meantime, however, we should all feel free to call William Lane Craig on his BS—and point out when he’s talking nonsense or else fabricating entire fantasies and passing them off as universal truths.

Crap-Shoot of Weighty and Starry Existence


God Cannot be Derived from the Cosmological Argument or Argument from Design

JD, an intelligent Christian blogger I often come across online, ran by a quote which he found and put to me:

Why not consider the possibility that life is what it so evidently seems to be, the product of creative intelligence? Science would not come to an end, because the task would remain of deciphering the languages in which genetic information is communicated, and in general finding out how the whole system works. What scientists would lose is not an inspiring research program, but the illusion of total mastery of nature. They would have to face the possibility that beyond the natural world there is a further reality which transcends science. (Johnson, p.110)

Johnson, Phillip. Darwin on Trial, Washington, D.C.: Regnery Gateway, 1991.


This is a pro-Creationist quote, and nothing against the author, but it specifically asks to consider the hypothesis that there is an ultimate or divine artificer which is evidently the source for life, and therefore appears to be an intelligent designer behind it all. This is the crude hypothesis of Intelligent Design, which I’ve written about before, and which I find to be wholly lacking in support, and so is invalid and cannot be used. But the question isn’t asking us to review the hard evidence, which is all but lacking, however it asks us to suspend our skepticism long enough to simply consider the possibility.

Okay, let’s consider the possibility of a creative intelligence.

First off, I’d have to be critical of his so called “intelligence” since the design we find here on Earth appears to be a hobbled together, trial and error, tapestry stretching back to our cosmic origins. The formation of life from non-living matter, amino acids and proteins, via a complex process of chemical bonds and reactions has been well documented by the scientific community. This is the stepping stone to getting slightly more complex organisms and then natural selection takes over and evolution becomes an incontestable fact. But in all of this happenstance there is no sign or stamp of a handicrafter or divine intelligent creator of any kind. Life itself can arise naturally, and that’s the thing that puzzles people who have not grasped the more involved aspects of scientific understanding. 



I won’t go into detail about evolution, because there is enough we know about it to know that there is no intelligence behind it, and even though we can comprehend it well enough, the leftovers of evolution, the flaws and failures of trial by error processes, have left us with a slew of handicaps and useless vestigial traits which are themselves proof of the unguided and unintelligent influences which compel all living things to evolve. Evidence which directly disproves the Creationist hypothesis. So I must assume the question is referring to the idea that, perhaps, somehow, beyond our current understanding there is a deity of some sort that wrote the basic laws into the universe so that we can decipher it and see the hand-print of God himself. This is also known as the Cosmological Argument [already famously put into contention by thinkers such as David Hume and Immanuel Kant just to name a couple].

Cosmological Arguments and necessary existence all sound well and good, but here I must object. Because it is unclear of which God or gods we are looking for exactly. If the case be that we are looking for one universal, generic, entity with no religious affiliation except for it being an intelligence of some kind, either within or beyond the known universe, then the deist which looks for the signs of this sort of deity beyond the reality we know will be, in all likelihood, greatly disappointed. Any evidence for this sort of being can only be had in this reality and space and time.

Justifiably, we know that it is highly improbable, although, admittedly not altogether impossible, that such a being should exist at all. But the fact remains—we just can’t know of it if it should exist. Not because his signature couldn’t be deciphered and found in nature via the plethora of data we have available to us, but for the fact that all the data available to us precludes any possibility of an intelligent designer of any kind in the first place. A better understanding of the laws of physics will reveal, as it has to me, that we are faced with the serious possibility that the Big Bang was not a one off event, that parallel dimensions are very plausible, that dark flow suggests universes outside of the dark rim of our own infinitely expanding universe, that gravity may be shared between membranes, and that all of this may describe a time before the Big Bang. It also alludes to the fact the Big Bang was not the first event possible, but one of an infinite series of catalysts sparking one of an infinitude of possible universes into existence. Why don’t I think any deity is behind it? Because these quantum fluctuations which we call Big Bangs are described by Quantum Mechanics as being entirely random, and without a doubt, completely arbitrary.

What this means is, there is NO rhyme or reason behind them. The Big Bang precludes the possibility of a designer because 1) it was probably  a random event (and even if it wasn’t there is no reliable evidence of what the initial conditions were predating the big bang therefore the probability of it being caused by a “designer” is exactly the same of it not having been caused by a “designer” thus, once again, an intelligent designer cannot be assumed), and 2) although it is highly probable that a universe would pop into existence (since the laws of Quantum Mechanics dictates that it is, peculiarly enough, even more improbable that it wouldn’t have) is the fact that 3) this universe seemingly sprang from nothing (which we have good evidence for. See video below).

We might ask, where in all this is the fingerprint of a Creator? I, for one, simply don’t see it. An eager theist may posit that this aforementioned quantum complexity is the language of God, that Quantum Mechanics seems so impossible to unravel or understand because the Creator is that complex. But this comes from the same people who have posited that the Creator is intelligent, so could not an intelligence of such magnitude be capable of speaking precisely and concisely enough to be comprehended by those fledgling consciousnesses and growing intelligences which spring up in the cosmic garden of his so called creation? It would seem to me, assuming a supreme intelligent creator exists beyond the known cosmos, that he has hidden himself behind a series of haphazard and completely random events which camouflage any direct involvement whatsoever. If there is a God of this sort, we cannot discover it, and certainly we cannot know anything of it. And this leaves me with the distinct hunch that there is no such intelligent being of such a shy and reclusive predisposition. Deism of this type, although in the smallest degree imaginable is ostensibly feasible, the burden of proof is too demanding and it ultimately remains unverifiable, therefore becomes highly doubtful, and cannot just be assumed. Anything more than a postulation is special pleading and will not suffice.

In conclusion, it is my opinion that life does not evidently seem to be the product of any creative intelligence. Life is the strange consequence of an infinity of crap-shoots in which out of uncertainty there is so vast a number of chances that every once in a while we get the winning number—the crap-shoot of weighty and starry existence. I find the analogy of winning a lottery well suited when discussing such probabilities. Our lucky existence may turn out to be very much like a lottery. If it is played just once, the odds are unanimously against our chances of winning. But if our chances to win the lottery are infinite, and truly arbitrary, then odds are good that with an infinite amount of tries we’ll come out with a big win. In fact, with the possibilities of winning stretching into infinity and beyond, it is more than likely we will all win that lottery, and more than once. Which means it is more than likely that other universes do exist, as unbelievable as it sounds, it would be even more unbelievable if it weren’t the case.

So I have no qualms with going with what the real evidence depicts, and what it depicts is an exclusively natural world and existence with no traces of divine magic tinkering or supernatural involvement of any recognizable kind. But even if there was, if one day there should be real tangible evidence for a God, science will gladly begin to study that too. Until then, my atheism is vindicated by the knowledge and understanding of the scientific evidence we do have and can discern—all of which precludes the possibility of any such intelligent designer or God.


Since I was merely asked my opinion I have not cited every reference per every thought, so I’ll simply leave you with a list of recommended readings. Happy Investigating!